False customs and their evils:

 

False customs and their evils,Complete best urdu article

No period of history has been free from the influence of customs and traditions, but it has become a common practice in every tribe, nation and civilization. The acceptance of customary rites can be clearly seen in these Shariahs as well. Even the last Shari'ah introduced by the last Prophet Muhammad Mustafa In them too, many pure traditions of Arabia have been made a part of Islamic law and their observance has been described as a cause of reward and reward. [سیرۃ النبی]

 

The best examples of this can be found in the Farewell Sermon of the Holy Prophet, in which he uprooted many ignorant rituals and laid the foundation of many new ones. He put an end to long-standing social discrimination, reprisals and usury, defined the rights of the weaker sections of society, such as slaves, orphans and women, and made it clear that if the customs are in accordance with the Qur'an and Sunnah, they will be adopted and the rest will be kept on the sidelines.

 

 

Rule of thumb:

In short, the rituals which are suitable and useful for the individual and collective life of man were adopted by Islam and encouraged to be practiced, otherwise they would be abolished. Hazrat Shah Waliullah Dehlavi has clarified this basic principle of the formation of Islamic civilization with reference to the hadiths which fulfill the noble morals and interpret the psalms. [Hujjatullahal-Balghah] The general rule in this regard is that whatever is legally desired and intended and corruption is included in it, then they will not abandon it, they will oppose these corruptions themselves, and whatever is not intended. Yes, we will give up this matter due to the dominance of corruption in it. [Imdad al-Fataawa Jadeed: 3229]

 

Ritual breakdown:

The meaning of 'ritual' comes from 'rules and regulations', in this respect there is nothing wrong with it. Evil and evil are in the customs and traditions that people have invented in the name of religion and just as there are so many words in our mouths, so are the rituals of Bhanat Bhanat in our society. The anger is that the people have started to take care of them. Religious duties are small, but no small ritual remains. Rituals are not only related to happiness, but also to occasions of grief, such rituals have been invented that the Jews are ashamed to see! This trend has been going on and even today the Ahl-e-Dil Ulema are fulfilling their responsibility diligently, but either the people are addicted to adopting self-made rituals, or the reformers are slow, or the method is not working. True, customs are being practiced everywhere.

 

A special duty of the scholars:

False customs and their evils,Complete best urdu article

Hazrat Maulana Muhammad Ilyas Kandhalvi, the founder of Jamaat-e-Tabligh, says that the general condition of the ummahs of the Prophets (sws) has been that as they were removed from the time of Prophethood, religious affairs (worships etc.) became devoid of their spirit and reality. Yes, they were just 'rituals' and they were performed only as a lying ritual. In order to correct this misguided and misguided attitude, other prophets were then sent, who, by erasing this formal status, acquainted the ummahs with the realities of 'religious affairs' and the true spirit of Shari'ah. Lastly, when the Messenger of Allah (peacebe upon him) was sent, the condition of the peoples of that time who belonged to a heavenly religion was such that whatever portion of the Shari'ah brought by their Prophets remained with them, Was also just a collection of a few soulless apostles. They considered these rituals to be the real religion and law. The Prophet (peace and blessings of Allah be upon him) abolished these 'rituals' and taught them the real religious facts and rules. It should have been a means of rectifying all kinds of evils, but in many places it has become a 'ritual', but since the chain of prophethood has now been abolished and the responsibility for such deeds rests with the scholars of the ummah. Granted, it is the duty of those who are the deputies of the Prophet to pay special attention to the correction of misguidance and corruption, and the source of this is 'correction of intention'. Because formality comes in deeds only when there is no divinity and glory in them and by correcting the intention, the direction of deeds becomes right and turns towards Allah and after the formality, reality is created in them. And everything is done with the spirit of devotion and piety. Purpose! It is the special duty of the scholars of the ummah and the bearers of religion to try to create divinity and truth in the deeds of the people by drawing their attention to the correctness of the intention. [Archives of Hazrat Maulana Elias]

 

 

To end the rituals:

Accurate knowledge of religion is a condition for the elimination of bad customs and traditions. The more ignorance and unconsciousness prevails in a society, the greater the effects of fabricated rituals. In a society where there is true knowledge of religion, rituals will die on their own. The worldly loss of unnecessary customs and traditions is that man's life becomes narrow. Just as HazratMaulana Ashraf Ali Thanwi has described the customs of his time in his book, so it is the responsibility of every religious scholar today to make every effort to eradicate unnecessary customs and traditions in his own circle. Hazrat Thanwi writes in the case of 'Islah-ul-Rasoom': There is no shortage of them, and they are afflicted with all sorts of troubles and hardships due to their wealth, and they lose both religion and the world, and since their custom is common, their evil is also in the heart. There is a name, but some things are good for some, but it is a work of reward. That is why they confuse the advisers and justify their actions by making baseless doubts and interpretations. Then some of the rituals are considered to be disobedience, although in practice they consider it light and they consider themselves incapable of doing it, but some of them have been made permissible and lawful, and more than that, it is wrath that some of them obey and worship. Made Since most of the Muslims in this age have heard of marriage and grief, etc., and have become so attached to the fabricated rituals that if the obligations and duties are omitted in their payment, they will be done by force, but these rituals are fixed and fixed. Pay on time, and since there was a loss of the world and a loss of the end, it was necessary for the believers to inform the Muslims about it.

 

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